Bir roman yaz\u0131yorum.<\/p>\n
Bitirmeye de yakla\u015ft\u0131m. Ancak Pangu\u2019ya ba\u015flarken bir roman yazar\u0131 gibi hareket etti\u011fimi s\u00f6yleyemem. Akl\u0131mda belirli bir olay \u00f6rg\u00fcs\u00fc, ba\u015f\u0131ndan sonuna kadar tasarlanm\u0131\u015f bir kahraman ya da anlatmak istedi\u011fim tek bir b\u00fcy\u00fck macera yoktu.<\/p>\n
\u00d6nce bir d\u00fcnya vard\u0131.<\/p>\n
Bug\u00fcnk\u00fc d\u00fczenin gelecekte nas\u0131l bir bi\u00e7im alabilece\u011fini d\u00fc\u015f\u00fcn\u00fcyordum. Teknolojinin geli\u015fti\u011fi, sava\u015flar\u0131n azald\u0131\u011f\u0131, insanlar\u0131n daha g\u00fcvenli ve daha uzun ya\u015fad\u0131\u011f\u0131 bir d\u00fcnya\u2026 D\u0131\u015far\u0131dan bak\u0131ld\u0131\u011f\u0131nda ba\u015far\u0131l\u0131, hatta insanc\u0131l g\u00f6r\u00fcnen bir d\u00fczen. Fakat bu d\u00fczen, insan\u0131n hayat\u0131n\u0131 kolayla\u015ft\u0131rd\u0131k\u00e7a onun yerine karar vermeye, neyi arzulayaca\u011f\u0131n\u0131 belirlemeye ve itiraz etme ihtiyac\u0131n\u0131 ortadan kald\u0131rmaya ba\u015fl\u0131yordu.<\/p>\n
Bask\u0131n\u0131n a\u00e7\u0131k olmad\u0131\u011f\u0131 bir gelecek d\u00fc\u015f\u00fcn\u00fcyordum. \u0130nsanlar\u0131n susturulmad\u0131\u011f\u0131, fakat konu\u015ftuklar\u0131nda da hi\u00e7bir \u015feyi de\u011fi\u015ftiremedikleri bir d\u00fcnya. Hapishanelerin azald\u0131\u011f\u0131, \u00e7\u00fcnk\u00fc g\u00f6zetimin insan davran\u0131\u015f\u0131na su\u00e7 ortaya \u00e7\u0131kmadan \u00f6nce yerle\u015fti\u011fi bir d\u00fczen. \u00d6zg\u00fcrl\u00fc\u011f\u00fcn kald\u0131r\u0131lmad\u0131\u011f\u0131, ama konforun i\u00e7inde yava\u015f\u00e7a gereksizle\u015ftirildi\u011fi bir \u00e7a\u011f.<\/p>\n
Hiper-Realistik D\u00fcnya b\u00f6yle do\u011fdu.<\/p>\n
Bu d\u00fcnyan\u0131n kar\u015f\u0131s\u0131na ne koyaca\u011f\u0131m\u0131 ise hen\u00fcz bilmiyordum. Teknolojiye d\u00fc\u015fman, ge\u00e7mi\u015fe d\u00f6nmek isteyen romantik bir toplum kurmak istemiyordum. \u0130nsanl\u0131\u011f\u0131n b\u00fct\u00fcn bilgisini reddeden bir kurtulu\u015f fikri bana inand\u0131r\u0131c\u0131 gelmiyordu. Arad\u0131\u011f\u0131m \u015fey, teknolojiyi ortadan kald\u0131racak bir kar\u015f\u0131 d\u00fcnya de\u011fildi. Teknolojinin hangi ahlaka, hangi iktidar anlay\u0131\u015f\u0131na ve hangi insan tasavvuruna ba\u011flanaca\u011f\u0131n\u0131 yeniden soracak bir medeniyetti.<\/p>\n
Pangu fikri bu aray\u0131\u015ftan \u00e7\u0131kt\u0131.<\/p>\n
Afrika\u2019n\u0131n roman\u0131n merkezine yerle\u015fmesinde Patrice Lumumba\u2019n\u0131n hik\u00e2yesi belirleyici oldu. Onun hayat\u0131nda beni \u00e7arpan \u015fey yaln\u0131zca gen\u00e7 ya\u015fta \u00f6ld\u00fcr\u00fclmesi de\u011fildi. Kongo\u2019nun ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 savunan, \u00fclkesinin kaynaklar\u0131 \u00fczerinde kendi halk\u0131n\u0131n s\u00f6z sahibi olmas\u0131n\u0131 isteyen bir insan\u0131n kar\u015f\u0131s\u0131nda ne kadar b\u00fcy\u00fck ve g\u00f6r\u00fcnmez bir d\u00fczenin harekete ge\u00e7ti\u011fini g\u00f6rmekti.<\/p>\n
Lumumba\u2019n\u0131n cesareti tart\u0131\u015f\u0131lmazd\u0131. Fakat cesaret, sistemin i\u015fleyi\u015fini durdurmaya yetmemi\u015fti. Bir \u00fclke ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 ilan etmi\u015f, kendi bayra\u011f\u0131n\u0131 g\u00f6ndere \u00e7ekmi\u015fti. Buna ra\u011fmen eski s\u00f6m\u00fcrge d\u00fczeni ba\u015fka kanallardan i\u015flemeye devam etmi\u015fti. Madenler, sermaye, diplomasi, istihbarat, yerel \u00e7\u0131kar gruplar\u0131 ve uluslararas\u0131 kurumlar ayn\u0131 d\u00fc\u011f\u00fcm\u00fcn i\u00e7inde hareket ediyordu.<\/p>\n
Lumumba\u2019n\u0131n hik\u00e2yesi bende hayranl\u0131ktan \u00e7ok huzursuzluk yaratt\u0131.<\/p>\n
Bir halk\u0131n ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 neden kendi ba\u015f\u0131na ayakta kalam\u0131yordu?<\/p>\n
S\u00f6m\u00fcrgeci g\u00fc\u00e7 \u00e7ekildi\u011finde s\u00f6m\u00fcrge ger\u00e7ekten sona eriyor muydu?<\/p>\n
Bir \u00fclke, kendi topra\u011f\u0131 \u00fczerinde ya\u015farken nas\u0131l kendi evinde kirac\u0131 h\u00e2line geliyordu?<\/p>\n
Pangu\u2019nun Afrika\u2019s\u0131 bu sorular\u0131n i\u00e7inden \u00e7\u0131kt\u0131. Ancak Lumumba\u2019n\u0131n hik\u00e2yesini gelece\u011fe ta\u015f\u0131y\u0131p yeniden anlatmak istemedim. Onun kar\u015f\u0131la\u015ft\u0131\u011f\u0131 sorunu ba\u015fka bir \u00e7a\u011f\u0131n ara\u00e7lar\u0131yla yeniden d\u00fc\u015f\u00fcnd\u00fcm. Gelece\u011fin s\u00f6m\u00fcrgecili\u011fi asker g\u00f6ndererek ba\u015flamayabilirdi. Elektrik g\u00f6t\u00fcrebilir, hastaneler kurabilir, g\u00fcvenlik sa\u011flayabilir, \u015fehirleri birbirine ba\u011flayabilirdi. \u0130nsanlara ya\u015famak i\u00e7in ihtiya\u00e7 duyduklar\u0131 her \u015feyi verirken, kendi ba\u015flar\u0131na ya\u015fayabilme yeteneklerini ellerinden alabilirdi.<\/p>\n
B\u00f6yle bir d\u00fczende s\u00f6m\u00fcrgecilik, zul\u00fcm olarak de\u011fil hizmet olarak g\u00f6r\u00fcn\u00fcrd\u00fc.<\/p>\n
\u0130nsanlar kendilerine yard\u0131m eden sisteme neden kar\u015f\u0131 \u00e7\u0131ks\u0131nlard\u0131? Hayat daha d\u00fczenli, sokaklar daha g\u00fcvenli, t\u00fcketim daha kolay h\u00e2le gelmi\u015fse \u00f6zg\u00fcrl\u00fck kayb\u0131 nas\u0131l fark edilecekti? Bir toplumun itiraz etme iradesi zorla k\u0131r\u0131lmadan da k\u00f6reltilebilir miydi?<\/p>\n
Roman\u0131n as\u0131l \u00e7at\u0131\u015fmas\u0131 burada belirdi.<\/p>\n
Fakat yaln\u0131zca d\u0131\u015far\u0131dan kurulmu\u015f bir tahakk\u00fcm\u00fc anlatmak da yeterli gelmedi. Afrika halklar\u0131n\u0131 b\u00fct\u00fcn iradeleri ellerinden al\u0131nm\u0131\u015f masum kurbanlar olarak yazmak, onlar\u0131 bir kez daha edilgen nesnelere d\u00f6n\u00fc\u015ft\u00fcrmek olurdu. D\u0131\u015f m\u00fcdahalenin yan\u0131nda i\u00e7eride yerle\u015fen bekleme al\u0131\u015fkanl\u0131\u011f\u0131n\u0131, sorumlulu\u011fun s\u00fcrekli ba\u015fka bir g\u00fcce b\u0131rak\u0131lmas\u0131n\u0131 ve kar\u015f\u0131l\u0131ks\u0131z g\u00f6r\u00fcnen yard\u0131mlar\u0131n zamanla bir hayat bi\u00e7imine d\u00f6n\u00fc\u015fmesini de d\u00fc\u015f\u00fcnmek gerekiyordu.<\/p>\n
\u0130nsan uzun s\u00fcre ba\u015fkalar\u0131n\u0131n kararlar\u0131yla ya\u015fad\u0131\u011f\u0131nda yaln\u0131zca kaynaklar\u0131n\u0131 kaybetmiyor. Karar verme kas\u0131 da zay\u0131fl\u0131yor.<\/p>\n
Bu d\u00fc\u015f\u00fcnce beni Yohannes\u2019e g\u00f6t\u00fcrd\u00fc.<\/p>\n
Yohannes \u00f6nce bir karakter olarak de\u011fil, bir soru olarak ortaya \u00e7\u0131kt\u0131: \u0130nan\u00e7, insan\u0131 edilgenle\u015ftirmeden ona nas\u0131l g\u00fc\u00e7 verebilir? Tanr\u0131\u2019ya g\u00fcvenmek ile sorumlulu\u011fu Tanr\u0131\u2019ya b\u0131rakmak aras\u0131ndaki s\u0131n\u0131r nerededir? Dua, insan\u0131 d\u00fcnyadan \u00e7ekiyor mu, yoksa d\u00fcnyaya kar\u015f\u0131 daha a\u011f\u0131r bir y\u00fck m\u00fc y\u00fckl\u00fcyor?<\/p>\n
Onu bu nedenle bir siyaset\u00e7i ya da asker olarak de\u011fil, rahip olarak d\u00fc\u015f\u00fcnd\u00fcm. B\u00fcy\u00fck bir d\u00f6n\u00fc\u015f\u00fcm fikrinin, iktidardan \u00f6nce insan\u0131n i\u00e7indeki teslimiyetle hesapla\u015fmas\u0131 gerekiyordu. Yohannes\u2019in meselesi dinin do\u011frulu\u011funu kan\u0131tlamak de\u011fildi. \u0130nanc\u0131n, eylemden ka\u00e7man\u0131n dili h\u00e2line geldi\u011fi noktada neye d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6rmekti.<\/p>\n
Pangu\u2019nun ilk ilkeleri onun zihninde olu\u015ftu: bilin\u00e7, eylem ve yap\u0131.<\/p>\n
Bilin\u00e7 olmadan halk kolayca ba\u015fka bir g\u00fcc\u00fcn arac\u0131 h\u00e2line gelebilirdi. Eylem olmadan bilin\u00e7, kendi do\u011frulu\u011fundan ho\u015fnut bir d\u00fc\u015f\u00fcnce olarak kal\u0131rd\u0131. Yap\u0131 kurulmadan yap\u0131lan her devrim ise kurucular\u0131n\u0131n \u00f6mr\u00fcyle s\u0131n\u0131rl\u0131 olurdu.<\/p>\n
Tesfaye bu \u00fc\u00e7genin iktidarla kar\u015f\u0131la\u015fmas\u0131ndan do\u011fdu.<\/p>\n
Yohannes\u2019in d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc \u015feyi ger\u00e7ekle\u015ftirecek ki\u015finin yaln\u0131zca temiz niyetli olmas\u0131 yetmezdi. Sistemin i\u00e7ine girmesi, onun dilini \u00f6\u011frenmesi, kendisini d\u00fc\u015fmana faydal\u0131 g\u00f6stermesi ve y\u0131llarca yanl\u0131\u015f anla\u015f\u0131lmay\u0131 kabul etmesi gerekiyordu. B\u00f6yle bir insan\u0131n d\u0131\u015far\u0131daki d\u00fc\u015fmanla m\u00fccadele ederken i\u00e7eride neye d\u00f6n\u00fc\u015fece\u011fi, roman\u0131n en a\u011f\u0131r sorular\u0131ndan biri oldu.<\/p>\n
Tesfaye\u2019yi yazd\u0131k\u00e7a kurtulu\u015fun da kendi ahlaki tehlikesini ta\u015f\u0131d\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcm. Bir halk\u0131 \u00f6zg\u00fcrle\u015ftirmek i\u00e7in iktidar\u0131 ele ge\u00e7iren ki\u015fi, halk\u0131n neye ihtiyac\u0131 oldu\u011funu ondan daha iyi bildi\u011fine inanmaya ba\u015flayabilirdi. \u0130nsanlar\u0131 s\u00f6m\u00fcrgeciden kurtar\u0131rken onlar\u0131 kendi tasar\u0131m\u0131n\u0131n i\u00e7ine kapatabilirdi. Merhamet, denetlenmedi\u011finde otoritenin en ikna edici gerek\u00e7esine d\u00f6n\u00fc\u015febilirdi.<\/p>\n
Tesfaye bu y\u00fczden yaln\u0131zca bir kahraman de\u011fildir. Kurdu\u011fu d\u00fczen kadar kendi i\u00e7inde de s\u0131nanan bir insand\u0131r.<\/p>\n
Baybars ise d\u00fc\u015f\u00fcnceyle iktidar\u0131n aras\u0131na sahay\u0131 getirdi.<\/p>\n
Kurulan her d\u00fczen k\u00e2\u011f\u0131t \u00fczerinde tutarl\u0131 g\u00f6r\u00fcnebilir. Algoritmalar riskleri hesaplayabilir, komuta merkezleri kusursuz planlar haz\u0131rlayabilir. Fakat ger\u00e7ek hayat, plan\u0131n i\u00e7ine girmeyen ayr\u0131nt\u0131lardan olu\u015fur. \u0130nsan korkar, yanl\u0131\u015f anlar, gecikir, pani\u011fe kap\u0131l\u0131r. Toprak \u00e7\u00f6ker. Hava de\u011fi\u015fir. Sessizlik bazen g\u00fcvenli\u011fi de\u011fil, yakla\u015fan sald\u0131r\u0131y\u0131 g\u00f6sterir.<\/p>\n
Baybars\u2019\u0131, sistemlerin d\u0131\u015far\u0131da b\u0131rakt\u0131\u011f\u0131 bu insan ve tabiat pay\u0131n\u0131 ta\u015f\u0131mas\u0131 i\u00e7in kurdum. Veriye d\u00fc\u015fman de\u011fildir. Veriyi putla\u015ft\u0131rmaz. Babas\u0131ndan d\u00fczeni, annesinden g\u00f6r\u00fcnmeyeni okumay\u0131 \u00f6\u011frenir. Pangu\u2019nun asker\u00ee akl\u0131 olurken as\u0131l g\u00f6revi sava\u015f kazanmak de\u011fil, kurulan medeniyetin kendi kusursuzluk iddias\u0131na teslim olmas\u0131n\u0131 engellemektir.<\/p>\n
Roman b\u00f6yle geni\u015fledi.<\/p>\n
Bir karakter ba\u015fka bir soruyu, o soru ba\u015fka bir kurumu do\u011furdu. Enerji a\u011flar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrken merkezi iktidar\u0131; su sorununu d\u00fc\u015f\u00fcn\u00fcrken k\u0131ta i\u00e7i dayan\u0131\u015fmay\u0131; ula\u015f\u0131m\u0131 d\u00fc\u015f\u00fcn\u00fcrken s\u00f6m\u00fcrgecili\u011fin yaln\u0131z kaynaklara de\u011fil, kaynaklar\u0131n hangi y\u00f6ne akt\u0131\u011f\u0131na da h\u00fckmetti\u011fini fark ettim. Afrika\u2019n\u0131n madenlerini kontrol etmesi yeterli de\u011fildi. Enerjinin, bilginin, tar\u0131m\u0131n ve ticaretin k\u0131tan\u0131n i\u00e7inde dola\u015fabilmesi gerekiyordu.<\/p>\n
S\u00f6m\u00fcrge d\u00f6neminde yap\u0131lan yollar \u00e7o\u011fu zaman i\u00e7 b\u00f6lgelerden limanlara uzan\u0131yordu. Y\u00f6nleri d\u0131\u015far\u0131 bak\u0131yordu. Pangu\u2019nun yollar\u0131 ise Afrika\u2019n\u0131n \u00fclkelerini birbirine ba\u011flamal\u0131yd\u0131. B\u00f6ylece d\u00fcnya tasar\u0131m\u0131 yaln\u0131z siyasal bir gelecek olmaktan \u00e7\u0131kt\u0131. Enerji, su, ula\u015f\u0131m, yapay zek\u00e2, inan\u00e7, e\u011fitim ve savunman\u0131n ayn\u0131 ahlaki mimari i\u00e7inde d\u00fc\u015f\u00fcn\u00fclmesi gereken bir medeniyet tasavvuruna d\u00f6n\u00fc\u015ft\u00fc.<\/p>\n
Roman\u0131 yazarken baz\u0131 d\u00fc\u015f\u00fcncelerin beni daha \u00f6nce tan\u0131mad\u0131\u011f\u0131m tart\u0131\u015fmalara g\u00f6t\u00fcrd\u00fc\u011f\u00fcn\u00fc de g\u00f6rd\u00fcm. Fanon, Said ve Gramsci\u2019yi Pangu\u2019nun temel d\u00fcnyas\u0131 ortaya \u00e7\u0131kt\u0131ktan sonra daha yak\u0131ndan okudum. Onlarda kar\u015f\u0131la\u015ft\u0131\u011f\u0131m \u015fey, roman\u0131n kayna\u011f\u0131 de\u011fil, yazarken sezdi\u011fim baz\u0131 sorunlar\u0131n daha \u00f6nce a\u00e7\u0131lm\u0131\u015f d\u00fc\u015f\u00fcnsel yollar\u0131yd\u0131.<\/p>\n
Fanon\u2019da s\u00f6m\u00fcr\u00fcn\u00fcn insan\u0131n i\u00e7ine kadar ilerleyi\u015fini, Said\u2019de bir toplumun kendisi hakk\u0131nda \u00fcretilen d\u0131\u015f anlat\u0131n\u0131n i\u00e7ine hapsedili\u015fini, Gramsci\u2019de ise iktidar\u0131n yaln\u0131z zorla de\u011fil, normal kabul edilen d\u00fc\u015f\u00fcncelerle ayakta kal\u0131\u015f\u0131n\u0131 g\u00f6rd\u00fcm. Bu kar\u015f\u0131la\u015fma bana bir etkilenme hik\u00e2yesinden daha de\u011ferli bir \u015fey verdi: Kurdu\u011fum d\u00fcnyan\u0131n, benden \u00f6nce sorulmu\u015f b\u00fcy\u00fck sorularla nerelerde temas etti\u011fini g\u00f6sterdi.<\/p>\n
Pangu\u2019yu belirli bir d\u00fc\u015f\u00fcn\u00fcr\u00fcn fikirlerini kurmacaya d\u00f6n\u00fc\u015ft\u00fcrmek i\u00e7in yazmad\u0131m. Roman beni zamanla o d\u00fc\u015f\u00fcn\u00fcrlerin yan\u0131na g\u00f6t\u00fcrd\u00fc.<\/p>\n
Yazma s\u00fcreci benim i\u00e7in \u00f6nceden bildi\u011fim bir cevab\u0131 hik\u00e2yele\u015ftirmek olmad\u0131. Kurdu\u011fum d\u00fcnyan\u0131n i\u00e7inde d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131m. Karakterlerin \u00f6n\u00fcne koydu\u011fum kararlar, benim de kolayca cevaplayamad\u0131\u011f\u0131m sorunlara d\u00f6n\u00fc\u015ft\u00fc. Tesfaye bazen tasarlad\u0131\u011f\u0131m s\u0131n\u0131r\u0131 a\u015ft\u0131. Yohannes\u2019in inanc\u0131, ba\u015flang\u0131\u00e7ta d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcmden daha siyas\u00ee ve daha varolu\u015fsal bir a\u011f\u0131rl\u0131k kazand\u0131. Baybars ise Pangu\u2019nun yaln\u0131z d\u0131\u015f d\u00fc\u015fmanlara kar\u015f\u0131 de\u011fil, kendi merkezile\u015fme e\u011filimine kar\u015f\u0131 da korunmas\u0131 gerekti\u011fini g\u00f6sterdi.<\/p>\n
Ba\u015flang\u0131\u00e7ta ba\u015fka t\u00fcrl\u00fc bir gelecek tasarlamak istiyordum.<\/p>\n
\u015eimdi ise o gelece\u011fin m\u00fcmk\u00fcn olup olmad\u0131\u011f\u0131ndan \u00e7ok, m\u00fcmk\u00fcn oldu\u011funda insan\u0131 neye d\u00f6n\u00fc\u015ft\u00fcrece\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n
Bir toplum edilgenlikten \u00e7\u0131karken kendi iradesini nas\u0131l kurar?<\/p>\n
G\u00fc\u00e7, \u015fovenizme d\u00f6n\u00fc\u015fmeden ta\u015f\u0131nabilir mi?<\/p>\n
Teknoloji insan\u0131 do\u011fadan koparmadan ilerleyebilir mi?<\/p>\n
Merhamet, g\u00fcc\u00fc zay\u0131flatmadan; g\u00fc\u00e7 de merhameti ezmeden ayn\u0131 d\u00fczende ya\u015fayabilir mi?<\/p>\n
Ve en \u00f6nemlisi, d\u00fcnyay\u0131 de\u011fi\u015ftirmeye giri\u015fen insan kendi i\u00e7indeki iktidar arzusunu tan\u0131yabilir mi?<\/p>\n
Pangu\u2019yu yazma hik\u00e2yem, haz\u0131r cevaplarla ba\u015flad\u0131\u011f\u0131m bir yolculuk de\u011fil. Lumumba\u2019n\u0131n hayat\u0131n\u0131n i\u00e7imde b\u0131rakt\u0131\u011f\u0131 rahats\u0131zl\u0131\u011f\u0131n, gelece\u011fe d\u00f6n\u00fck bir d\u00fcnya tasar\u0131m\u0131yla birle\u015fmesiyle ba\u015flad\u0131. Sonra o d\u00fcnya insanlar\u0131n\u0131, \u00e7eli\u015fkilerini ve bedellerini istedi.<\/p>\n
Ben de onlar\u0131 yazmaya ba\u015flad\u0131m.<\/p>\n","protected":false},"excerpt":{"rendered":"
Bir roman yaz\u0131yorum. Bitirmeye de yakla\u015ft\u0131m. Ancak Pangu\u2019ya ba\u015flarken bir roman yazar\u0131 gibi hareket etti\u011fimi s\u00f6yleyemem. Akl\u0131mda belirli bir olay \u00f6rg\u00fcs\u00fc, ba\u015f\u0131ndan sonuna kadar tasarlanm\u0131\u015f bir kahraman ya…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-72","post","type-post","status-publish","format-standard","hentry","category-edebiyat"],"_links":{"self":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/posts\/72","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=72"}],"version-history":[{"count":0,"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/posts\/72\/revisions"}],"wp:attachment":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=72"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=72"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=72"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}