Felsefenin \u00e7o\u011fu zaman b\u00fcy\u00fck bir \u00f6nermeden \u00e7ok, basit g\u00f6r\u00fcnen bir sezgiyle ba\u015flad\u0131\u011f\u0131 ileri s\u00fcr\u00fclebilir. Thales\u2019in \u201cHer \u015feyin \u00f6z\u00fc sudur\u201d s\u00f6z\u00fc de bu t\u00fcr bir ba\u015flang\u0131\u00e7 olarak de\u011ferlendirilebilir. \u0130lk bak\u0131\u015fta bu ifade, do\u011fay\u0131 a\u00e7\u0131klamaya y\u00f6nelen eski bir fizik \u00f6nermesi gibi g\u00f6r\u00fcn\u00fcr. Ancak daha yak\u0131ndan bak\u0131ld\u0131\u011f\u0131nda su, yaln\u0131zca maddi bir unsur olarak de\u011fil, varl\u0131\u011f\u0131 ta\u015f\u0131yan, d\u00f6n\u00fc\u015ft\u00fcren ve birbirine ba\u011flayan bir ilk n\u00fcve olarak da yorumlanabilir.<\/p>\n
Burada n\u00fcve, anlam\u0131 ba\u015flatan k\u00fc\u00e7\u00fck fakat yo\u011fun bir \u00e7ekirdek olarak d\u00fc\u015f\u00fcn\u00fclebilir. Bir fikir, bir olay, bir kar\u015f\u0131la\u015fma ya da bir sezgi n\u00fcve i\u015flevi g\u00f6rebilir. N\u00fcve, tek ba\u015f\u0131na tamamlanm\u0131\u015f bilgi de\u011fildir; ancak do\u011fru d\u00fc\u011f\u00fcme temas etti\u011finde ba\u011flam a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131r. Thales\u2019in suyu da bu \u00e7er\u00e7evede okunabilir. Su, yaln\u0131zca canl\u0131lar\u0131n ihtiya\u00e7 duydu\u011fu bir madde de\u011fil; hayat\u0131n g\u00f6r\u00fcn\u00fcr y\u00fczeyinde s\u00fcrekli dola\u015fan, bi\u00e7im de\u011fi\u015ftiren, i\u00e7ine ald\u0131\u011f\u0131 \u015feyi ta\u015f\u0131yan ve her yere s\u0131zabilen bir ilk i\u015faret olarak de\u011ferlendirilebilir.<\/p>\n
Thales\u2019in suyu se\u00e7mi\u015f olmas\u0131n\u0131n tesad\u00fcfi olmad\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclebilir. Su akar, buharla\u015f\u0131r, donar, topra\u011f\u0131n i\u00e7ine i\u015fler, g\u00f6\u011fe y\u00fckselir ve bedende dola\u015f\u0131r. Kendini gizlemez; fakat tek bir bi\u00e7imde de kalmaz. Varl\u0131\u011f\u0131n da benzer \u015fekilde de\u011fi\u015fti\u011fi, ta\u015f\u0131nd\u0131\u011f\u0131, g\u00f6r\u00fcn\u00fcr h\u00e2le geldi\u011fi ve zaman zaman geri \u00e7ekildi\u011fi s\u00f6ylenebilir. Bu nedenle su, yaln\u0131zca bir ba\u015flang\u0131\u00e7 maddesi olarak de\u011fil, varl\u0131\u011f\u0131n hareket etme tarz\u0131n\u0131 sezdiren bir n\u00fcve olarak ele al\u0131nabilir.<\/p>\n
Bu noktada, Thales\u2019in sezgisi ile daha geni\u015f bir anlam aray\u0131\u015f\u0131 aras\u0131nda s\u0131n\u0131rl\u0131 fakat dikkat \u00e7ekici bir akrabal\u0131k kurulabilir. Thales, do\u011fadaki \u00e7oklu\u011fu tek bir ilkeye ba\u011flamaya y\u00f6nelir. Buna kar\u015f\u0131l\u0131k, bu \u00e7oklu\u011fu donmu\u015f bir cevaba indirgemeden, onun i\u00e7inde bir temas noktas\u0131, bir ba\u011f ve bir i\u00e7 ak\u0131\u015f aramak da anlaml\u0131 g\u00f6r\u00fcnebilir. Bu bak\u0131mdan Thales\u2019in suyu, s\u00f6z konusu aray\u0131\u015f\u0131n eski d\u00fcnyadaki yal\u0131n ifadesi olarak okunabilir. Ayn\u0131 aray\u0131\u015f\u0131n bug\u00fcn n\u00fcve, d\u00fc\u011f\u00fcm ve ba\u011flam ili\u015fkisi \u00fczerinden yeniden d\u00fc\u015f\u00fcn\u00fclmesi m\u00fcmk\u00fcnd\u00fcr.<\/p>\n
Su, insan\u0131n d\u0131\u015f\u0131nda duran b\u00fct\u00fcn\u00fcyle yabanc\u0131 bir unsur gibi de\u011ferlendirilemez. Bedenin i\u00e7inde, topra\u011f\u0131n alt\u0131nda ve bulutun i\u00e7inde yer al\u0131r; g\u00f6zya\u015f\u0131nda ve kanda dola\u015f\u0131r. Bu nedenle su \u00fczerine d\u00fc\u015f\u00fcnmek, yaln\u0131zca d\u0131\u015f d\u00fcnyadaki do\u011fay\u0131 d\u00fc\u015f\u00fcnmekle s\u0131n\u0131rl\u0131 kalmaz; insan\u0131n kendi varl\u0131\u011f\u0131na da temas eder. Bu ba\u011flamda Kur\u2019an\u2019daki \u201cBiz ona \u015fah damar\u0131ndan daha yak\u0131n\u0131z\u201d ayetiyle sezgisel bir ili\u015fki kurulabilece\u011fi d\u00fc\u015f\u00fcn\u00fclebilir. Buradaki yak\u0131nl\u0131k, yaln\u0131zca mek\u00e2nsal mesafeyle \u00f6l\u00e7\u00fclen bir yak\u0131nl\u0131k de\u011fildir; varl\u0131\u011f\u0131n en i\u00e7 damar\u0131nda hissedilen ve insan\u0131n kendisinden bile \u00f6nce gelen bir ku\u015fat\u0131lm\u0131\u015fl\u0131k h\u00e2line i\u015faret ediyor olabilir.<\/p>\n
Bununla birlikte, Thales\u2019in suyu ile s\u00f6z konusu ayetin i\u015faret etti\u011fi yak\u0131nl\u0131\u011f\u0131 ayn\u0131 d\u00fczlemde de\u011ferlendirmemek gerekir. Biri felsefi ve kozmolojik bir sezgi, di\u011feri ise ilahi yak\u0131nl\u0131\u011f\u0131 dile getiren vahyi bir ifadedir. Yine de bu iki alan aras\u0131nda do\u011frudan ve aceleci bir \u00f6zde\u015flik kurmadan, s\u0131n\u0131rl\u0131 bir yank\u0131 ili\u015fkisi sezmek m\u00fcmk\u00fcn olabilir. Su nas\u0131l hayat\u0131n i\u00e7inde sessizce dola\u015f\u0131yorsa, ilahi yak\u0131nl\u0131k da varl\u0131\u011f\u0131n en derin noktas\u0131nda, insan\u0131n kendine en yak\u0131n sayd\u0131\u011f\u0131 yerden daha i\u00e7eride hissedilebilir.<\/p>\n
Bu sezgi, anlam aray\u0131\u015f\u0131n\u0131n \u00f6nemli bir y\u00f6n\u00fcne i\u015faret eder: Hakikat \u00e7o\u011fu zaman uzakta aran\u0131r; oysa onun i\u015faretleri en yak\u0131nda bulunabilir. \u0130nsan g\u00f6\u011fe bakabilir, y\u0131ld\u0131zlar\u0131 okuyabilir ve evrenin s\u0131n\u0131rlar\u0131n\u0131 d\u00fc\u015f\u00fcnebilir; ancak kendi nefesindeki ritmi, bedenindeki ak\u0131\u015f\u0131 ve kalbindeki k\u0131r\u0131lmay\u0131 ihmal edebilir. Bu ba\u011flamda su, \u00f6\u011fretici bir imgeye d\u00f6n\u00fc\u015f\u00fcr. Sessizdir; fakat durdu\u011fu yerde bile anlam ta\u015f\u0131r. Ta\u015f\u0131r, \u00e7\u00f6zer, birle\u015ftirir ve a\u015f\u0131nd\u0131r\u0131r.<\/p>\n
Thales\u2019in suyunu bir ba\u015flang\u0131\u00e7 n\u00fcvesi olarak yeniden d\u00fc\u015f\u00fcnmek, eski bir do\u011fa felsefesi \u00f6nermesinin g\u00fcncel anlam aray\u0131\u015f\u0131na nas\u0131l kat\u0131labildi\u011fini g\u00f6stermektedir. Bu \u00e7er\u00e7evede su, varl\u0131\u011f\u0131n kat\u0131 ve kapal\u0131 bir yap\u0131dan \u00e7ok, dola\u015fan bir ak\u0131\u015f olarak d\u00fc\u015f\u00fcn\u00fclmesine imk\u00e2n verir. Hakikatin yaln\u0131zca yukar\u0131da ya da uzakta de\u011fil, insan\u0131n i\u00e7inden ge\u00e7en en sade unsurlarda da iz b\u0131rakt\u0131\u011f\u0131 ileri s\u00fcr\u00fclebilir.<\/p>\n
Son olarak, Thales\u2019in \u00f6neminin yaln\u0131zca suyu se\u00e7mesinde de\u011fil, varl\u0131\u011f\u0131n da\u011f\u0131n\u0131k g\u00f6r\u00fcn\u00fcmleri aras\u0131nda bir birlik sezmesinde yatt\u0131\u011f\u0131 s\u00f6ylenebilir. Bu sezgiyi kapal\u0131 bir form\u00fcle d\u00f6n\u00fc\u015ft\u00fcrmeden yeni ba\u011flamlara a\u00e7mak m\u00fcmk\u00fcnd\u00fcr. B\u00f6ylece su, yaln\u0131zca \u201cher \u015feyin arkhesi\u201d olarak de\u011fil; insan\u0131 do\u011faya, do\u011fay\u0131 varl\u0131\u011fa ve varl\u0131\u011f\u0131 da ilahi yak\u0131nl\u0131k sezgisine ba\u011flayan ak\u0131\u015fkan bir i\u015faret, yani bir n\u00fcve olarak d\u00fc\u015f\u00fcn\u00fclebilir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Suyun N\u00fcvesi: Thales ve Yak\u0131nl\u0131k Sezgisi Felsefenin \u00e7o\u011fu zaman b\u00fcy\u00fck bir \u00f6nermeden \u00e7ok, basit g\u00f6r\u00fcnen bir sezgiyle ba\u015flad\u0131\u011f\u0131 ileri s\u00fcr\u00fclebilir. Thales\u2019in \u201cHer \u015feyin \u00f6z\u00fc sudur\u201d s\u00f6z\u00fc de bu…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-47","post","type-post","status-publish","format-standard","hentry","category-felsefe"],"_links":{"self":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/posts\/47","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=47"}],"version-history":[{"count":0,"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/posts\/47\/revisions"}],"wp:attachment":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=47"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=47"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=47"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}