Achille Mbembe\u2019nin d\u00fc\u015f\u00fcncesini ele al\u0131rken, modern d\u00fcnyan\u0131n en rahats\u0131z edici ger\u00e7eklerinden biriyle kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131m\u0131 d\u00fc\u015f\u00fcn\u00fcyorum: \u00d6l\u00fcm\u00fcn bile siyasetin d\u0131\u015f\u0131nda kalmad\u0131\u011f\u0131 bir \u00e7a\u011fda ya\u015f\u0131yoruz. Mbembe\u2019nin \u201cnekropolitika\u201d kavram\u0131yla g\u00f6r\u00fcn\u00fcr k\u0131ld\u0131\u011f\u0131 mesele, iktidar\u0131n yaln\u0131zca ya\u015fam\u0131 d\u00fczenlemekle yetinmedi\u011fidir. \u0130ktidar, kimi zaman kimin ya\u015fayaca\u011f\u0131n\u0131, kimin \u00f6l\u00fcme terk edilece\u011fini ve \u00f6l\u00fcm\u00fcn hangi ko\u015fullar alt\u0131nda ger\u00e7ekle\u015fece\u011fini de belirler. Bu d\u00fc\u015f\u00fcnce, ya\u015fam\u0131n tarafs\u0131z ve e\u015fit bi\u00e7imde korunmad\u0131\u011f\u0131 bir d\u00fcnyay\u0131 anlamama yard\u0131m ediyor.<\/p>\n
Bu \u00e7er\u00e7evede d\u00fcnya, b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc kaybetmi\u015f ve par\u00e7alanm\u0131\u015f bir alan gibi g\u00f6r\u00fcn\u00fcr. Baz\u0131 ya\u015famlar korunmaya de\u011fer say\u0131l\u0131rken, baz\u0131 ya\u015famlar g\u00f6zden \u00e7\u0131kar\u0131labilir hale gelir. \u0130nsanlar kimliklerine, co\u011frafyalar\u0131na, tarihsel konumlar\u0131na ya da toplumsal yerlerine g\u00f6re farkl\u0131 kategorilere ayr\u0131l\u0131r. Bu ayr\u0131mlar yaln\u0131zca d\u00fc\u015f\u00fcnsel d\u00fczeyde kalmaz; kimi insanlar\u0131n daha kolay unutulmas\u0131na, daha kolay d\u0131\u015flanmas\u0131na ve daha kolay feda edilebilir g\u00f6r\u00fclmesine yol a\u00e7ar. Mbembe\u2019nin i\u015faret etti\u011fi \u00f6l\u00fcm siyaseti, tam da bu nedenle soyut bir kavram de\u011fil, ya\u015fam\u0131n en somut ve ac\u0131 taraflar\u0131na dokunan bir te\u015fhistir.<\/p>\n
Bu par\u00e7alanm\u0131\u015fl\u0131\u011fa kar\u015f\u0131, ya\u015fam\u0131 daha b\u00fct\u00fcnsel kavramaya \u00e7al\u0131\u015fan bir d\u00fc\u015f\u00fcnme bi\u00e7imine ihtiya\u00e7 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. B\u00f6yle bir bak\u0131\u015f, yaln\u0131zca tek tek bireylerin ac\u0131lar\u0131na odaklanmakla yetinmez; o ac\u0131lar\u0131n insanl\u0131\u011f\u0131n ortak varolu\u015funda nas\u0131l iz b\u0131rakt\u0131\u011f\u0131n\u0131 da g\u00f6rmeye \u00e7al\u0131\u015f\u0131r. Bir insan\u0131n d\u0131\u015flanmas\u0131, yaln\u0131zca o ki\u015fiye yap\u0131lm\u0131\u015f bir haks\u0131zl\u0131k olarak kalmaz. Ayn\u0131 zamanda insanl\u0131\u011f\u0131n ortak ruhunda, ortak vicdan\u0131nda ve ortak haf\u0131zas\u0131nda bir yara a\u00e7ar. Bir toplumun unutulmu\u015f ya da bast\u0131r\u0131lm\u0131\u015f haf\u0131zas\u0131 da b\u00fct\u00fcn\u00fcyle kaybolmaz; kolektif bilincin derinliklerinde yank\u0131lanmay\u0131 s\u00fcrd\u00fcr\u00fcr.<\/p>\n
Bu noktada Mbembe\u2019nin te\u015fhisi ile b\u00fct\u00fcnsel bir ya\u015fam anlay\u0131\u015f\u0131n\u0131n birbirini tamamlad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Mbembe, iktidar\u0131n \u00f6l\u00fcm \u00fczerinden i\u015fleyen d\u00fczenini g\u00f6r\u00fcn\u00fcr k\u0131lar. Bu g\u00f6r\u00fcn\u00fcrl\u00fck \u00f6nemlidir; \u00e7\u00fcnk\u00fc \u00f6l\u00fcm siyaseti \u00e7o\u011fu zaman ola\u011fan, zorunlu ya da ka\u00e7\u0131n\u0131lmazm\u0131\u015f gibi sunulur. Oysa bu d\u00fczenin nas\u0131l kuruldu\u011funu g\u00f6rmek, \u00f6tekile\u015ftirilenlerin kaderini yaln\u0131zca belirli bir grubun sorunu olarak de\u011fil, t\u00fcm varolu\u015fun ortak meselesi olarak anlamaya imk\u00e2n verir. Bir toplulu\u011fun de\u011fersizle\u015ftirilmesi, insanl\u0131\u011f\u0131n geri kalan\u0131n\u0131 ahlaki olarak d\u0131\u015far\u0131da b\u0131rakmaz; aksine herkesin payla\u015ft\u0131\u011f\u0131 ya\u015fam alan\u0131n\u0131 daralt\u0131r.<\/p>\n
Mbembe\u2019nin s\u00f6m\u00fcrge sonras\u0131 Afrika d\u00fc\u015f\u00fcncesinde vurgulad\u0131\u011f\u0131 ya\u015fayan haf\u0131za da bu y\u00fczden \u00f6nemli g\u00f6r\u00fcn\u00fcr. Haf\u0131za yaln\u0131zca ge\u00e7mi\u015fte olup bitenlerin kayd\u0131 de\u011fildir; gelece\u011fin nas\u0131l kurulaca\u011f\u0131n\u0131 da etkiler. K\u00f6leli\u011fin izleri, travmalar ve y\u0131k\u0131mlar, yaln\u0131zca bunlar\u0131 do\u011frudan ya\u015fam\u0131\u015f halklar\u0131n deneyimiyle s\u0131n\u0131rl\u0131 kalmaz. Bu deneyimler, insanl\u0131\u011f\u0131n kolektif bilincinde kal\u0131c\u0131 yank\u0131lar b\u0131rak\u0131r. Bu yank\u0131lar\u0131 yaln\u0131zca bireysel \u00e7\u0131\u011fl\u0131klar olarak de\u011fil, birbirine temas eden ac\u0131lar\u0131n ortak sesi olarak okumaya \u00e7al\u0131\u015f\u0131yorum.<\/p>\n
B\u00f6yle bak\u0131ld\u0131\u011f\u0131nda, ge\u00e7mi\u015fin ac\u0131lar\u0131 bug\u00fcnden kopuk de\u011fildir. Unutulmu\u015f ya da bast\u0131r\u0131lm\u0131\u015f haf\u0131zalar, toplumsal ili\u015fkilerin i\u00e7inde ya\u015famaya devam eder. D\u0131\u015flanm\u0131\u015f olan\u0131n hik\u00e2yesi yaln\u0131zca ge\u00e7mi\u015fin karanl\u0131k bir sayfas\u0131 de\u011fildir; bug\u00fcn\u00fcn adalet, ya\u015fam ve insanl\u0131k anlay\u0131\u015f\u0131n\u0131 da s\u0131nayan bir \u00e7a\u011fr\u0131d\u0131r. Bu nedenle haf\u0131zay\u0131 yaln\u0131zca yas tutman\u0131n alan\u0131 olarak de\u011fil, daha geni\u015f bir sorumlulu\u011fun ba\u015flang\u0131c\u0131 olarak d\u00fc\u015f\u00fcnmek gerekir.<\/p>\n
Sonu\u00e7 olarak, Mbembe\u2019nin felsefesi ile b\u00fct\u00fcnsel bir ya\u015fam yakla\u015f\u0131m\u0131 yan yana geldi\u011finde bir \u00e7eli\u015fkiden \u00e7ok derin bir y\u00fczle\u015fme ortaya \u00e7\u0131kar. \u00d6l\u00fcm siyasetiyle hesapla\u015fmadan ya\u015fam\u0131n daha geni\u015f ve ortak anlam\u0131na ula\u015fman\u0131n zor oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. \u00c7\u00fcnk\u00fc ya\u015fam\u0131 ger\u00e7ekten savunmak, yaln\u0131zca korunmu\u015f hayatlar\u0131 de\u011fil, g\u00f6zden \u00e7\u0131kar\u0131lm\u0131\u015f hayatlar\u0131 da d\u00fc\u015f\u00fcnmeyi gerektirir. Bu y\u00fczle\u015fme, insanl\u0131\u011f\u0131n ortak ya\u015fam\u0131n\u0131 daha dikkatli, daha al\u00e7akg\u00f6n\u00fcll\u00fc ve daha geni\u015f bir bilin\u00e7le kavramaya davet eder.<\/p>\n","protected":false},"excerpt":{"rendered":"
Achille Mbembe ve B\u00fct\u00fcnsel Bak\u0131\u015f: \u00d6l\u00fcm Siyasetinden B\u00fct\u00fcnsel Ya\u015fama Achille Mbembe\u2019nin d\u00fc\u015f\u00fcncesini ele al\u0131rken, modern d\u00fcnyan\u0131n en rahats\u0131z edici ger\u00e7eklerinden biriyle kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131m\u0131 d\u00fc\u015f\u00fcn\u00fcyorum: \u00d6l\u00fcm\u00fcn bile siyasetin…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-42","post","type-post","status-publish","format-standard","hentry","category-felsefe"],"_links":{"self":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/posts\/42","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=42"}],"version-history":[{"count":0,"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/posts\/42\/revisions"}],"wp:attachment":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=42"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=42"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=42"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}