Modern d\u00fcnyan\u0131n bilgiyi \u00e7o\u011fu zaman elde edilecek ve y\u00f6netilecek bir \u015fey gibi g\u00f6rd\u00fc\u011f\u00fcn\u00fc d\u00fc\u015f\u00fcn\u00fcyorum. Oysa baz\u0131 bilgilerin sahiplenilemeyece\u011fini, ancak emanet gibi ta\u015f\u0131nabilece\u011fini seziyorum.<\/p>\n
Hakikati donmu\u015f bir madde olarak de\u011fil; ba\u011flamlar, zamanlar ve bilin\u00e7ler aras\u0131nda dola\u015fan canl\u0131 bir s\u00fcre\u00e7 olarak anlamaya \u00e7al\u0131\u015f\u0131yorum. D\u00fc\u015f\u00fcnmeyi etik bir sorumluluk, bilmeyi ise bir y\u00f6neli\u015f, bir niyet ve tevazu h\u00e2li olarak g\u00f6r\u00fcyorum.<\/p>\n
Bu manifesto, bilgiyi tek ba\u015f\u0131na ta\u015f\u0131d\u0131\u011f\u0131n\u0131 sananlara de\u011fil; anlam\u0131n y\u00fck\u00fcn\u00fc birlikte s\u0131rtlananlara seslenir. Kar\u0131nca gibi k\u00fc\u00e7\u00fck ama vazge\u00e7meyen ta\u015f\u0131y\u0131c\u0131lara. Hakikatin tamam\u0131na sahip oldu\u011fumuzu d\u00fc\u015f\u00fcnm\u00fcyorum; daha \u00e7ok, onun tohumlar\u0131n\u0131 bir yerden bir yere g\u00f6t\u00fcren yolcular oldu\u011fumuzu kabul ediyorum.<\/p>\n
Hakikatin hi\u00e7bir zihnin m\u00fclk\u00fc olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. \u0130nsan onu b\u00fct\u00fcn\u00fcyle ele ge\u00e7iremez; ancak kendi imk\u00e2n\u0131, dili ve zaman\u0131 \u00f6l\u00e7\u00fcs\u00fcnde ta\u015f\u0131yabilir.<\/p>\n
D\u00fc\u011f\u00fcm, bilgiyi yo\u011funla\u015ft\u0131r\u0131r ve ona y\u00f6n verir. N\u00fcve ise k\u0131v\u0131lc\u0131m\u0131 ba\u015flat\u0131r. N\u00fcve d\u00fc\u011f\u00fcmle kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda ba\u011flam a\u00e7\u0131l\u0131r, anlam hareketlenir ve ak\u0131\u015f ba\u015flar.<\/p>\n
Bilgiyi payla\u015fman\u0131n ki\u015fisel bir tercih olmaktan \u00f6nce bir sorumluluk oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. \u00c7\u00fcnk\u00fc bilgi kapat\u0131ld\u0131\u011f\u0131nda solukla\u015f\u0131r; ta\u015f\u0131nd\u0131\u011f\u0131nda \u00e7o\u011fal\u0131r.<\/p>\n
Ger\u00e7ekli\u011fin ili\u015fki, zaman, k\u00fclt\u00fcr ve varolu\u015f h\u00e2lleri i\u00e7inde belirdi\u011fini g\u00f6r\u00fcyorum. Bir d\u00fc\u015f\u00fcnce tek ba\u015f\u0131na havada as\u0131l\u0131 durmaz. Onu anlaml\u0131 k\u0131lan, hangi kar\u015f\u0131la\u015fmada do\u011fdu\u011fu ve hangi zeminde yank\u0131 buldu\u011fudur.<\/p>\n
N\u00fcve d\u00fc\u011f\u00fcmle bulu\u015ftu\u011funda yaln\u0131zca yeni bir fikir ortaya \u00e7\u0131kmaz; ayn\u0131 zamanda bir alan a\u00e7\u0131l\u0131r. Anlam, bu alanda bi\u00e7im kazan\u0131r.<\/p>\n
Bir d\u00fc\u015f\u00fcnce ba\u011flam\u0131ndan kopar\u0131ld\u0131\u011f\u0131nda eksilir. Hatta do\u011fru g\u00f6r\u00fcnen bir ifade, yanl\u0131\u015f bir zeminde yan\u0131lt\u0131c\u0131 h\u00e2le gelebilir. Ba\u011flam d\u0131\u015far\u0131dan verilmez; kar\u015f\u0131la\u015fman\u0131n i\u00e7inde kurulur.<\/p>\n
Eksikli\u011fi bir kusur olarak de\u011fil, bilginin yap\u0131s\u0131na ait bir ger\u00e7eklik olarak d\u00fc\u015f\u00fcnmeye \u00e7al\u0131\u015f\u0131yorum.<\/p>\n
\u0130nsan her \u015feyi tek seferde kavrayamaz. Her d\u00f6n\u00fc\u015fte yeni bir katman a\u00e7\u0131l\u0131r, her kar\u015f\u0131la\u015fma \u00f6nceki anlam\u0131 biraz daha derinle\u015ftirir. Bu y\u00fczden bilmek tamamlanm\u0131\u015f bir durum de\u011fil, s\u00fcren bir harekettir.<\/p>\n
Eksiklik bizi birlikte d\u00fc\u015f\u00fcnmeye \u00e7a\u011f\u0131r\u0131r. Hakikate yakla\u015fman\u0131n yaln\u0131z bir zihnin zaferi de\u011fil; bir\u00e7ok ta\u015f\u0131y\u0131c\u0131n\u0131n ortak eme\u011fi oldu\u011funu kabul ediyorum.<\/p>\n
Bilgi yaln\u0131zca bireyden \u00e7\u0131kmaz; birey arac\u0131l\u0131\u011f\u0131yla dola\u015f\u0131ma girer. Her insan, her gelenek, her kurum hakikatin ancak bir y\u00f6n\u00fcn\u00fc ta\u015f\u0131r.<\/p>\n
Hi\u00e7bir d\u00fc\u015f\u00fcn\u00fcr\u00fcn, hi\u00e7bir okulun, hi\u00e7bir \u00e7a\u011f\u0131n b\u00fct\u00fcn\u00fc tek ba\u015f\u0131na ku\u015fatabilece\u011fini sanm\u0131yorum. Fakat farkl\u0131 d\u00fc\u011f\u00fcmler birbirine temas etti\u011finde hakikatin yank\u0131s\u0131 g\u00fc\u00e7lenir.<\/p>\n
Kolektif ta\u015f\u0131y\u0131c\u0131l\u0131k, bilginin kalabal\u0131k i\u00e7inde kaybolmas\u0131 de\u011fil; farkl\u0131 bilin\u00e7lerde yeniden i\u015flenerek canl\u0131 kalmas\u0131d\u0131r.<\/p>\n
Bilgiyi depolanm\u0131\u015f bir stok gibi de\u011fil, y\u00f6n\u00fc olan bir ak\u0131\u015f gibi d\u00fc\u015f\u00fcnmek istiyorum.<\/p>\n
As\u0131l meselenin \u201cdo\u011fruya sahip olmak\u201d de\u011fil, do\u011fruya do\u011fru y\u00fcr\u00fcmek oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. Bu y\u00fcr\u00fcy\u00fc\u015fte sadakat, elde tutulan sonu\u00e7la de\u011fil, aray\u0131\u015f\u0131n d\u00fcr\u00fcstl\u00fc\u011f\u00fcyle \u00f6l\u00e7\u00fcl\u00fcr.<\/p>\n
Sarmal, bu y\u00fcr\u00fcy\u00fc\u015f\u00fcn bi\u00e7imidir. Ayn\u0131 noktaya d\u00f6n\u00fcl\u00fcr gibi olur; fakat her d\u00f6n\u00fc\u015fte bak\u0131\u015f biraz daha y\u00fckselir.<\/p>\n
Bilgi \u00fcretiminin yaln\u0131zca zihinsel bir u\u011fra\u015f olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. \u0130nsan ald\u0131\u011f\u0131 n\u00fcveyi kendi dili, karakteri ve sorumlulu\u011fu i\u00e7inde i\u015fler.<\/p>\n
Bu y\u00fczden d\u00fc\u015f\u00fcnmek \u00f6zen ister. Bir fikri ta\u015f\u0131rken onu \u00e7arp\u0131tmamak, aceleyle t\u00fcketmemek, ba\u015fkas\u0131n\u0131n eme\u011fini g\u00f6r\u00fcnmez k\u0131lmamak gerekir.<\/p>\n
Payla\u015f\u0131m da bu eti\u011fin par\u00e7as\u0131d\u0131r. Bilgi adalet ve tevazu ile ta\u015f\u0131nd\u0131\u011f\u0131nda toplumsal a\u011f canl\u0131 kal\u0131r; sarmal ak\u0131\u015f ivme kazan\u0131r.<\/p>\n
Bir n\u00fcvenin tek anda t\u00fckenmedi\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. \u0130lk kar\u015f\u0131la\u015fmada k\u00fc\u00e7\u00fck g\u00f6r\u00fcnen bir fikir, zamanla yeni y\u00fczlerini g\u00f6sterir.<\/p>\n
Deneyim ve tekrar, ayn\u0131 motife d\u00f6n\u00fcyormu\u015f gibi g\u00f6r\u00fcnse de her d\u00f6n\u00fc\u015fte anlam\u0131 de\u011fi\u015ftirir. \u0130nsan bazen y\u0131llar \u00f6nce duydu\u011fu bir c\u00fcmleyi ancak bug\u00fcn ger\u00e7ekten kavrar.<\/p>\n
Bilgi b\u00f6yle derinle\u015fir. Sarmal yaln\u0131zca d\u00f6nmez; y\u00fckselir.<\/p>\n
\u201cBiliyorum\u201d s\u00f6z\u00fcn\u00fcn dikkat istedi\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. \u00c7\u00fcnk\u00fc her bilgi belirli bir bak\u0131\u015ftan, belirli bir zamandan ve belirli bir ba\u011flamdan konu\u015fur.<\/p>\n
Do\u011frular ge\u00e7ici olabilir. Yollar \u00e7o\u011falabilir. Bir d\u00fc\u015f\u00fcncenin y\u00f6n\u00fc, kurdu\u011fu ili\u015fkilere g\u00f6re de\u011fi\u015febilir.<\/p>\n
En sahici bilme h\u00e2linin, bilinmeyeni fark etmeyi de i\u00e7erdi\u011fini kabul ediyorum. Tevazu burada zay\u0131fl\u0131k de\u011fil, zek\u00e2n\u0131n nefesidir.<\/p>\n
Epistemolojinin ontolojiden kopmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Ne bildi\u011fimiz kadar, nas\u0131l bir varl\u0131k h\u00e2linden bildi\u011fimiz de \u00f6nemlidir.<\/p>\n
\u0130nsan\u0131n duru\u015fu, niyeti, korkular\u0131 ve umutlar\u0131 bilgiyi \u015fekillendirir. N\u00fcve ile d\u00fc\u011f\u00fcm aras\u0131ndaki ili\u015fki yaln\u0131zca d\u00fc\u015f\u00fcnsel de\u011fil, varolu\u015fsald\u0131r.<\/p>\n
Hakikate yakla\u015fmak, zihnin oldu\u011fu kadar varl\u0131\u011f\u0131n da d\u00f6n\u00fc\u015fmesini gerektirir.<\/p>\n
Bilgi \u00e7o\u011fal\u0131r, tart\u0131\u015fmalar b\u00fcy\u00fcr, sistemler kurulur. Yine de baz\u0131 hakikatlerin ancak suskunlukta yank\u0131 buldu\u011funu seziyorum.<\/p>\n
Sessizli\u011fi cehalet olarak g\u00f6rm\u00fcyorum. Bazen derinli\u011fe haz\u0131rl\u0131k olabilir. \u0130nsan, her \u015feyi hemen s\u00f6ylemedi\u011finde de d\u00fc\u015f\u00fcnmeye devam eder.<\/p>\n
\u00c7\u00fcnk\u00fc baz\u0131 n\u00fcveler g\u00fcr\u00fclt\u00fcde de\u011fil, i\u00e7e \u00e7ekilmi\u015f bir dikkat h\u00e2linde belirir.<\/p>\n
Ger\u00e7e\u011fi yaln\u0131z aramad\u0131m; onun tohumlar\u0131n\u0131 ta\u015f\u0131yan kar\u0131ncalardan biri olmay\u0131 kabul ettim.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"
Modern d\u00fcnyan\u0131n bilgiyi \u00e7o\u011fu zaman elde edilecek ve y\u00f6netilecek bir \u015fey gibi g\u00f6rd\u00fc\u011f\u00fcn\u00fc d\u00fc\u015f\u00fcn\u00fcyorum. Oysa baz\u0131 bilgilerin sahiplenilemeyece\u011fini, ancak emanet gibi ta\u015f\u0131nabilece\u011fini seziyorum. Hakikati donmu\u015f bir madde olarak…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-35","post","type-post","status-publish","format-standard","hentry","category-felsefe"],"_links":{"self":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/posts\/35","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=35"}],"version-history":[{"count":0,"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/posts\/35\/revisions"}],"wp:attachment":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=35"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=35"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=35"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}