Evrenin ritmini duyabilmek i\u00e7in \u00f6nce kendi i\u00e7 g\u00fcr\u00fclt\u00fcm\u00fc susturmam gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcr\u00fcm. \u00c7\u00fcnk\u00fc hakikat \u00e7o\u011fu zaman b\u00fcy\u00fck a\u00e7\u0131klamalarla de\u011fil, k\u00fc\u00e7\u00fck i\u015faretlerle yakla\u015f\u0131r. Bir kelime, bir sezgi, bir kar\u015f\u0131la\u015fma, bir m\u00fczik par\u00e7as\u0131, bir do\u011fa g\u00f6r\u00fcnt\u00fcs\u00fc ya da beklenmedik bir soru; b\u00fct\u00fcn bunlar zihnimde bir n\u00fcve olarak belirebilir.<\/p>\n
N\u00fcvenin s\u0131radan bir fikir k\u0131r\u0131nt\u0131s\u0131 olmad\u0131\u011f\u0131n\u0131 sezerim. O, bilinmezli\u011fe a\u00e7\u0131lan k\u00fc\u00e7\u00fck ama yo\u011fun bir kap\u0131d\u0131r. \u0130lk bak\u0131\u015fta \u00f6nemsiz g\u00f6r\u00fcnen bir detay, do\u011fru d\u00fc\u011f\u00fcme temas etti\u011finde geni\u015f bir anlam alan\u0131 a\u00e7abilir. Bazen hayat\u0131 de\u011fi\u015ftiren d\u00fc\u015f\u00fcnceye uzun kitaplar\u0131n sonunda de\u011fil, tek bir c\u00fcmlenin i\u00e7inde rastlan\u0131r. \u00c7\u00fcnk\u00fc baz\u0131 c\u00fcmleler yaln\u0131zca bilgi ta\u015f\u0131maz; insan\u0131n i\u00e7inde zaten bekleyen bir yap\u0131y\u0131 uyand\u0131r\u0131r.<\/p>\n
Anlam\u0131n, insan \u00e7abas\u0131n\u0131n evrensel d\u00fczenle kurdu\u011fu ince dansta do\u011fdu\u011funu d\u00fc\u015f\u00fcn\u00fcr\u00fcm. Bu dans bazen ak\u0131lla, bazen sezgiyle, bazen de derin bir suskunlukla ger\u00e7ekle\u015fir. Mant\u0131k hakikatin bir kanad\u0131ysa, sezgi di\u011fer kanad\u0131d\u0131r. Yaln\u0131zca mant\u0131\u011fa yaslan\u0131nca d\u00fczen g\u00f6r\u00fclebilir ama derinlik ka\u00e7abilir. Yaln\u0131zca sezgiye yaslan\u0131nca derinlik hissedilebilir ama y\u00f6n kaybolabilir. Hakikate yakla\u015fman\u0131n bu iki kanad\u0131 birlikte kullanmay\u0131 gerektirdi\u011fini kavrar\u0131m.<\/p>\n
Mutlak G\u00fc\u00e7\u2019\u00fcn izlerini do\u011fan\u0131n her zerresinde sezmek m\u00fcmk\u00fcnd\u00fcr. Bir tohumun \u00e7atlamas\u0131nda, bir y\u0131ld\u0131z\u0131n \u0131\u015f\u0131\u011f\u0131nda, suyun kayaya sab\u0131rla \u015fekil vermesinde, insan kalbinin ac\u0131dan sonra yeniden anlam aramas\u0131nda ayn\u0131 derin d\u00fczenin i\u015faretleri duyulur. Do\u011fay\u0131 yaln\u0131zca g\u00f6zlemlenecek bir nesneler toplam\u0131 olarak de\u011fil, okunmay\u0131 bekleyen sessiz bir dil olarak g\u00f6r\u00fcr\u00fcm. Bu dili anlamak i\u00e7in yaln\u0131zca bakman\u0131n yetmedi\u011fini; dinlemek, hissetmek ve bazen g\u00f6r\u00fcnenden geri \u00e7ekilip g\u00f6r\u00fcnmeyenin a\u011f\u0131rl\u0131\u011f\u0131n\u0131 sezmek gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcr\u00fcm.<\/p>\n
Zahir olan\u0131 g\u00f6rmenin \u00f6nemli oldu\u011funu kabul ederim; \u00e7\u00fcnk\u00fc d\u00fcnyaya \u00f6nce g\u00f6r\u00fcnen \u00fczerinden temas ederiz. Fakat yaln\u0131zca zahirde kalman\u0131n, hakikatin y\u00fczeyinde dola\u015fmak anlam\u0131na geldi\u011fini d\u00fc\u015f\u00fcn\u00fcr\u00fcm. Bat\u0131n olan, yani g\u00f6r\u00fcn\u00fcr olan\u0131n ard\u0131ndaki derin i\u015fleyi\u015f, \u00e7o\u011fu zaman do\u011frudan a\u00e7\u0131klanmaz. O sezilir, i\u015faretler \u00fczerinden duyulur, n\u00fcveler arac\u0131l\u0131\u011f\u0131yla kendini hissettirir. Bu y\u00fczden g\u00f6r\u00fcnmeyeni anlaman\u0131n, g\u00f6r\u00fcneni ink\u00e2r etmekle de\u011fil, onu a\u015farak daha geni\u015f bir d\u00fczleme yerle\u015ftirmekle m\u00fcmk\u00fcn oldu\u011funu kavrar\u0131m.<\/p>\n
Her soruyu yeni bir n\u00fcve aray\u0131\u015f\u0131 olarak g\u00f6r\u00fcr\u00fcm. \u0130nsan soru sordu\u011funda yaln\u0131zca cevap istemez; kendi i\u00e7indeki kapal\u0131 alanlar\u0131 da yoklar. \u201cBen kimim?\u201d, \u201cNeden buraday\u0131m?\u201d, \u201cBu ac\u0131n\u0131n anlam\u0131 nedir?\u201d, \u201cBilgi neye hizmet etmelidir?\u201d gibi sorular, zihnin y\u00fczeyinde dola\u015fan meraklar de\u011fildir. Bunlar insan\u0131n kendi s\u0131n\u0131rlar\u0131na dokundu\u011fu yerlerdir. Kendi s\u0131n\u0131r\u0131n\u0131 bilmenin \u00f6zg\u00fcrl\u00fc\u011f\u00fcn ba\u015flang\u0131c\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr\u00fcm. \u00c7\u00fcnk\u00fc s\u0131n\u0131r\u0131n\u0131 bilmeyen insan, neyi a\u015fmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 da bilemez.<\/p>\n
Bilginin, ilham ve mant\u0131\u011f\u0131n birle\u015fiminde olgunla\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr\u00fcm. \u0130lham n\u00fcveyi getirir; mant\u0131k onu s\u0131nar; deneyim onu derinle\u015ftirir; payla\u015f\u0131m ise onu \u00e7o\u011falt\u0131r. Bilgi sakland\u0131\u011f\u0131nda donukla\u015f\u0131r, yaln\u0131zca ki\u015fisel g\u00fc\u00e7 arac\u0131na d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcnde \u00e7\u00fcr\u00fcr. Sorumlulukla payla\u015f\u0131ld\u0131\u011f\u0131nda ise ba\u015fka d\u00fc\u011f\u00fcmlere ula\u015f\u0131r, yeni ba\u011flamlar a\u00e7ar ve sarmal bi\u00e7imde b\u00fcy\u00fcr. Bu y\u00fczden bilgi payla\u015f\u0131m\u0131n\u0131 yaln\u0131zca c\u00f6mertlik de\u011fil, etik bir sorumluluk olarak g\u00f6r\u00fcr\u00fcm. \u0130nsan bildi\u011fini ta\u015f\u0131rken, onun ba\u015fkalar\u0131nda neyi uyand\u0131rabilece\u011fini de d\u00fc\u015f\u00fcnmelidir.<\/p>\n
Evreni disiplinler aras\u0131 bir senfoni gibi d\u00fc\u015f\u00fcn\u00fcr\u00fcm. Felsefe, bilim, sanat, teoloji, tarih ve ki\u015fisel deneyim birbirinden kopuk alanlar de\u011fildir. Her biri ayn\u0131 b\u00fcy\u00fck d\u00fczenin farkl\u0131 seslerini ta\u015f\u0131r. Bir fizik yasas\u0131, bir \u015fiir dizesi, bir mimari yap\u0131 ya da bir ahlaki karar; do\u011fru okundu\u011funda insan\u0131 daha geni\u015f bir kavray\u0131\u015fa \u00e7a\u011f\u0131rabilir. Her birey de bu senfoninin i\u00e7inde kendine \u00f6zg\u00fc bir notad\u0131r. Tek ba\u015f\u0131na k\u00fc\u00e7\u00fck g\u00f6r\u00fcnebilir; fakat b\u00fct\u00fcnle uyumland\u0131\u011f\u0131nda anlam kazan\u0131r.<\/p>\n
K\u00fc\u00e7\u00fck detaylar\u0131n b\u00fcy\u00fck ger\u00e7eklerin habercisi olabilece\u011fini d\u00fc\u015f\u00fcn\u00fcr\u00fcm. Bazen hakikat, b\u00fcy\u00fck sistemlerin g\u00fcr\u00fclt\u00fcs\u00fcnde de\u011fil, fark edilmeyen ayr\u0131nt\u0131lar\u0131n i\u00e7inde saklan\u0131r. Bir bak\u0131\u015f, bir suskunluk, bir tekrar, rastlant\u0131 gibi g\u00f6r\u00fcnen bir kar\u015f\u0131la\u015fma; bunlar\u0131n her biri birer n\u00fcve olabilir. \u00d6nemli olan, bu n\u00fcveleri duyabilecek bir i\u00e7 a\u00e7\u0131kl\u0131\u011fa sahip olmakt\u0131r.<\/p>\n
Evrenin ritminin yaln\u0131zca y\u0131ld\u0131zlar\u0131n hareketinde ya da do\u011fan\u0131n d\u00f6ng\u00fclerinde de\u011fil, insan kalbinin at\u0131\u015f\u0131nda da sakl\u0131 oldu\u011funu sezerim. \u00c7\u00fcnk\u00fc insan evrenden kopuk bir varl\u0131k de\u011fildir. G\u00f6rd\u00fc\u011f\u00fc, d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc, hissetti\u011fi ve payla\u015ft\u0131\u011f\u0131 her \u015feyle bu b\u00fcy\u00fck ak\u0131\u015fa kat\u0131l\u0131r. N\u00fcve, bu kat\u0131l\u0131m\u0131n ilk k\u0131v\u0131lc\u0131m\u0131d\u0131r. D\u00fc\u011f\u00fcm, onun kar\u015f\u0131l\u0131k buldu\u011fu merkezdir. Ba\u011flam ise bu kar\u015f\u0131la\u015fmadan do\u011fan yeni anlam ufkudur.<\/p>\n
Bu nedenle insan\u0131n g\u00f6revinin yaln\u0131zca bilgi toplamak olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr\u00fcm. As\u0131l g\u00f6rev; n\u00fcveleri fark etmek, onlar\u0131 do\u011fru bi\u00e7imde ta\u015f\u0131mak, uygun d\u00fc\u011f\u00fcmlerle bulu\u015fturmak ve a\u00e7\u0131lan ba\u011flam\u0131n sorumlulu\u011funu \u00fcstlenmektir. \u00c7\u00fcnk\u00fc her n\u00fcve bilinmezli\u011fe a\u00e7\u0131lan bir kap\u0131d\u0131r; o kap\u0131dan nas\u0131l ge\u00e7ilece\u011fi ise insan\u0131n niyetine, dikkatine ve etik olgunlu\u011funa ba\u011fl\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
Evrenin ritmini duyabilmek i\u00e7in \u00f6nce kendi i\u00e7 g\u00fcr\u00fclt\u00fcm\u00fc susturmam gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcr\u00fcm. \u00c7\u00fcnk\u00fc hakikat \u00e7o\u011fu zaman b\u00fcy\u00fck a\u00e7\u0131klamalarla de\u011fil, k\u00fc\u00e7\u00fck i\u015faretlerle yakla\u015f\u0131r. Bir kelime, bir sezgi, bir kar\u015f\u0131la\u015fma, bir…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-34","post","type-post","status-publish","format-standard","hentry","category-felsefe"],"_links":{"self":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/posts\/34","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=34"}],"version-history":[{"count":0,"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/posts\/34\/revisions"}],"wp:attachment":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=34"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=34"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=34"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}