{"id":29,"date":"2025-01-31T22:28:12","date_gmt":"2025-01-31T19:28:12","guid":{"rendered":"https:\/\/agfocert.net\/?p=29"},"modified":"2025-01-31T22:28:12","modified_gmt":"2025-01-31T19:28:12","slug":"ilim-ve-hakikat-arayisi","status":"publish","type":"post","link":"https:\/\/agfocert.net\/?p=29","title":{"rendered":"\u0130lim, Hakikat ve Yolun Edebi"},"content":{"rendered":"

\u0130lim, Hakikat ve Yolun Edebi<\/h2>\n

\u201c\u0130lim, hakikate giden yolu kapatmaz. Ama insan onu omzuna y\u00fck gibi al\u0131rsa, yolun kendisini unutur.\u201d<\/p><\/blockquote>\n

\u0130bn\u00fc\u2019l-Arab\u00ee\u2019ye atfedilen bu s\u00f6z, sade g\u00f6r\u00fcnmesine ra\u011fmen zihnimi uzun s\u00fcre me\u015fgul etti. Bu yaz\u0131y\u0131 kaleme alma fikri de ilmin yaln\u0131zca \u00f6\u011frenilenlerin toplam\u0131 olmad\u0131\u011f\u0131n\u0131; insan\u0131n hakikate nas\u0131l yakla\u015ft\u0131\u011f\u0131n\u0131, yolculukta kendisini nereye koydu\u011funu ve bildikleri kar\u015f\u0131s\u0131nda nas\u0131l bir h\u00e2l ta\u015f\u0131d\u0131\u011f\u0131n\u0131 g\u00f6sterdi\u011fini d\u00fc\u015f\u00fcn\u00fcrken akl\u0131ma geldi.<\/p>\n

\u0130lim bir kap\u0131ya benzer; her kap\u0131 gibi, onu a\u00e7an\u0131n niyetiyle anlam kazan\u0131r. \u0130nsan bazen bildik\u00e7e b\u00fcy\u00fcd\u00fc\u011f\u00fcn\u00fc san\u0131r. Oysa \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin i\u015faret etti\u011fi \u00e7izgide bilgi, insan\u0131 b\u00fcy\u00fctmekten \u00e7ok ona haddini g\u00f6stermeye \u00e7a\u011f\u0131r\u0131r. Hakikate yakla\u015ft\u0131k\u00e7a bilinenlerden \u00f6nce bilinmeyenlerin geni\u015fli\u011fi belirginle\u015fir. Her yeni alan, idrakin s\u0131n\u0131rlar\u0131n\u0131 da g\u00f6r\u00fcn\u00fcr k\u0131lar. B\u00f6ylece ilim, bir zafer vesilesinden \u00e7ok edep meselesine d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n

Hakikat, ele ge\u00e7irilip cebe konabilecek bir nesne de\u011fildir; yakla\u015f\u0131labilecek, fakat t\u00fcketilemeyecek bir derinliktir. Kavranan her \u015fey, hakikatin b\u00fct\u00fcn\u00fc de\u011fil, insan idrakine a\u00e7\u0131lan bir payd\u0131r. Tecelli kavram\u0131 da burada anlam kazan\u0131r: Varl\u0131kta g\u00f6r\u00fclen her iz, Mutlak olan\u0131n bir i\u015fareti olabilir; ancak i\u015faret, kayna\u011f\u0131n tamam\u0131 de\u011fildir.<\/p>\n

\u0130nsan bilgisinin s\u0131n\u0131r\u0131n\u0131 vurgulayan d\u00fc\u015f\u00fcncelerle kurulabilecek temas da bu noktada belirir. Ne var ki bu yak\u0131nl\u0131k, bir \u00f6zde\u015flik say\u0131lmamal\u0131d\u0131r. \u0130bn\u00fc\u2019l-Arab\u00ee, \u0130slami d\u00fc\u015f\u00fcncenin i\u00e7inden konu\u015fur ve varl\u0131\u011f\u0131 ilahi tecelli olarak okur. Bununla birlikte insan bilgisinin s\u0131n\u0131r\u0131na ili\u015fkin sezgisi, g\u00fc\u00e7l\u00fc bir tevazuyu hat\u0131rlat\u0131r. Mutlak Yarat\u0131c\u0131\u2019n\u0131n mahiyetinin ve nihai niyetinin b\u00fct\u00fcn\u00fcyle bilinemeyece\u011fini kabul etmek, hakikat aray\u0131\u015f\u0131n\u0131 ge\u00e7ersiz k\u0131lmaz; yaln\u0131zca onu kibirden ar\u0131nd\u0131r\u0131r.<\/p>\n

\u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin b\u00fcy\u00fckl\u00fc\u011f\u00fc biraz da burada belirir. Bilginin de\u011ferini k\u00fc\u00e7\u00fcltmez, fakat onu mutlakla\u015ft\u0131rma e\u011filimine kar\u015f\u0131 uyar\u0131r. \u0130lim hakikate giden yolu kapatmaz; yolu kapatan, bilginin benli\u011fe y\u00fck edilmesidir. Tevazuyla ta\u015f\u0131nan bilgi i\u00e7 d\u00fcnyay\u0131 geni\u015fletir, gururla ta\u015f\u0131nan bilgi ise perdeye d\u00f6n\u00fc\u015f\u00fcr. O zaman insan yolu de\u011fil, yol \u00fczerindeki kendi g\u00f6lgesini izlemeye ba\u015flar.<\/p>\n

Bu edep daha geni\u015f bir \u00e7er\u00e7evede d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde bilginin son durak olmad\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. Bilgi, Mutlak G\u00fc\u00e7\u2019e y\u00f6nelen y\u00fcr\u00fcy\u00fc\u015fte bir vas\u0131tad\u0131r. Eldeki par\u00e7a b\u00fct\u00fcn san\u0131lmad\u0131\u011f\u0131 s\u00fcrece de\u011ferlidir. Par\u00e7ay\u0131 k\u00fc\u00e7\u00fcmsemek yanl\u0131\u015ft\u0131r; onu b\u00fct\u00fcn\u00fcn yerine koymak ise daha b\u00fcy\u00fck bir yan\u0131lg\u0131d\u0131r. Hakikate yakla\u015fmak, par\u00e7ay\u0131 yerli yerine koyabilme olgunlu\u011funu gerektirir.<\/p>\n

Ak\u0131l ile ilham da bu y\u00fcr\u00fcy\u00fc\u015fte birbirini tamamlar. Yaln\u0131zca akla yaslanmak kuru bir a\u00e7\u0131klamaya, yaln\u0131zca ilhama y\u00f6nelmek ise da\u011f\u0131n\u0131k bir sezgiye varabilir. Ak\u0131l yolu \u00e7izerken ilham, yolun i\u00e7indeki i\u015faretleri sezer. \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin dili bu nedenle yaln\u0131zca kavramsal de\u011fil; ayn\u0131 zamanda sezgisel, i\u00e7sel ve derindir. Hakikati kuru bir bilgi konusu olmaktan \u00e7\u0131kar\u0131p b\u00fct\u00fcn varl\u0131kla y\u00f6nelinen bir ufuk h\u00e2line getirir.<\/p>\n

\u0130nsan, bildiklerinin i\u00e7inde de kaybolabilir. Hatta bu ihtimal, en \u00e7ok bildi\u011fini sand\u0131\u011f\u0131 yerde artar. Zihin kendisine bir d\u00fczen kurar, ard\u0131ndan o d\u00fczenin i\u00e7inde g\u00fcvende oldu\u011funa inan\u0131r. Oysa hakikat, kurulan b\u00fct\u00fcn d\u00fczenlerden daha geni\u015ftir. Bilgi ne kadar \u00e7o\u011fal\u0131rsa \u00e7o\u011fals\u0131n, onu ta\u015f\u0131yan kalpte tevazu yoksa yol daral\u0131r; hakikate y\u00f6nelmek yerine d\u00fc\u015f\u00fcnceler kendi \u00e7evresinde d\u00f6nmeye ba\u015flar.<\/p>\n

Erdemi merkeze alan d\u00fc\u015f\u00fcnce gelenekleriyle \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin ilim edebi de burada ortak bir \u00e7izgide bulu\u015fur. Bilgi insan\u0131 daha sert, daha h\u00fckmedici ve daha kapal\u0131 h\u00e2le getiriyorsa eksik ta\u015f\u0131n\u0131yor demektir. \u00d6\u011frenilen her \u015fey, insan\u0131 biraz daha uyan\u0131k, dikkatli ve \u00f6l\u00e7\u00fcl\u00fc k\u0131lmal\u0131d\u0131r. Hakikate yakla\u015ft\u0131k\u00e7a b\u00fcy\u00fckl\u00fck de\u011fil, insan\u0131n kendi yeri g\u00f6r\u00fcn\u00fcr olur. Bu, k\u00fc\u00e7\u00fclmekten \u00e7ok kendini do\u011fru yere koymakt\u0131r.<\/p>\n

Bu nedenle \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin s\u00f6z\u00fc yaln\u0131zca ilme dair bir uyar\u0131 de\u011fildir; hakikat kar\u015f\u0131s\u0131nda nas\u0131l durulmas\u0131 gerekti\u011fini de anlat\u0131r. Bilgi k\u0131ymetli bir ara\u00e7t\u0131r, fakat nefse ba\u011fland\u0131\u011f\u0131nda yol g\u00f6stermek yerine perdeye d\u00f6n\u00fc\u015febilir. Mutlak G\u00fc\u00e7\u2019\u00fcn \u00f6n\u00fcnde bildikleriyle \u00f6v\u00fcnmek i\u00e7in de\u011fil, bildiklerini a\u015fan derinli\u011fi sezmek i\u00e7in durmak gerekir.<\/p>\n

Sonunda mesele, bilginin \u00e7oklu\u011fu de\u011fil, insanda neye d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcd\u00fcr. \u0130lim insan\u0131 daha m\u00fctevaz\u0131, dikkatli ve derin k\u0131l\u0131yorsa yol a\u00e7ar; gururu besliyorsa hakikatin \u00f6n\u00fcn\u00fc \u00f6rter. \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin i\u015faret etti\u011fi edep de burada sakl\u0131d\u0131r: Bildiklerinin \u00e7oklu\u011fundan \u00f6nce, onlar\u0131 nas\u0131l ta\u015f\u0131d\u0131\u011f\u0131n \u00f6nem kazan\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130lim, Hakikat ve Yolun Edebi \u201c\u0130lim, hakikate giden yolu kapatmaz. Ama insan onu omzuna y\u00fck gibi al\u0131rsa, yolun kendisini unutur.\u201d \u0130bn\u00fc\u2019l-Arab\u00ee\u2019ye atfedilen bu s\u00f6z, sade g\u00f6r\u00fcnmesine ra\u011fmen zihnimi…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-29","post","type-post","status-publish","format-standard","hentry","category-felsefe"],"_links":{"self":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/posts\/29","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=29"}],"version-history":[{"count":0,"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/posts\/29\/revisions"}],"wp:attachment":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=29"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=29"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=29"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}