Ba\u015fkald\u0131r\u0131lar\u0131n, isyanlar\u0131n ve dogmalara kar\u015f\u0131 duru\u015flar\u0131n bile Mutlak Yarat\u0131c\u0131\u2019n\u0131n iradesi i\u00e7inde bir yere sahip olabilece\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Evreni yaln\u0131zca g\u00f6r\u00fcnen olaylar\u0131n toplam\u0131 olarak de\u011fil, derinde i\u015fleyen daha geni\u015f bir d\u00fczen olarak kavramaya \u00e7al\u0131\u015f\u0131yorum. Bazen itaatle, bazen diren\u00e7le, bazen de ac\u0131yla d\u00f6n\u00fc\u015f\u00fcyorum. Her deneyimin ruhun olgunla\u015fmas\u0131na ve kolektif bilincin geni\u015flemesine dokundu\u011funa inan\u0131yorum.<\/p>\n
S\u0131navlarla kar\u015f\u0131la\u015ft\u0131\u011f\u0131mda kendi s\u0131n\u0131rlar\u0131ma yakla\u015f\u0131yorum. Zorluklar i\u00e7imde sakl\u0131 diren\u00e7 noktalar\u0131n\u0131 a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131rken ac\u0131, kimi zaman fark\u0131ndal\u0131\u011f\u0131n en sert \u00f6\u011fretmenine d\u00f6n\u00fc\u015f\u00fcyor. Bu nedenle ya\u015fad\u0131klar\u0131m\u0131n anlam\u0131n\u0131n yaln\u0131zca benim hayat\u0131mla s\u0131n\u0131rl\u0131 kalmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Edindi\u011fim her i\u00e7sel kazan\u0131mla insanl\u0131\u011f\u0131n ortak y\u00fcr\u00fcy\u00fc\u015f\u00fcnde k\u00fc\u00e7\u00fck de olsa bir iz b\u0131rakabilece\u011fimi hissediyorum.<\/p>\n
Ge\u00e7mi\u015fin yaln\u0131zca tarih kitaplar\u0131nda ya\u015famad\u0131\u011f\u0131n\u0131; bedenimde, zihnimde, davran\u0131\u015f kal\u0131plar\u0131mda ve korkular\u0131mda da varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcyorum. Atalar\u0131m\u0131n travmalar\u0131n\u0131n, sevin\u00e7lerinin, yenilgilerinin ve diren\u00e7lerinin sonraki ku\u015faklara \u00e7e\u015fitli izler b\u0131rakt\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Burada \u201cgenetik haf\u0131za\u201d kavram\u0131n\u0131 kesin ve tek boyutlu bir biyolojik aktar\u0131m iddias\u0131 olarak de\u011fil, devrald\u0131\u011f\u0131m bedensel, k\u00fclt\u00fcrel ve ruhsal miras\u0131 anlatan geni\u015f bir imge olarak kullan\u0131yorum.<\/p>\n
Bu miras\u0131, kapasit\u00f6r\u00fcn enerjiyi saklamas\u0131na benzetiyorum. Her ku\u015fak gibi ben de kendimden \u00f6ncekilerin y\u00fck\u00fcn\u00fc ve \u0131\u015f\u0131\u011f\u0131n\u0131 bir \u00f6l\u00e7\u00fcde ta\u015f\u0131yorum. Bu miras kimi zaman korkuya, kimi zaman dirence, kimi zaman da sezgiye d\u00f6n\u00fc\u015fm\u00fc\u015f sessiz bir bilgeli\u011fe b\u00fcr\u00fcn\u00fcyor. \u0130nsanl\u0131\u011f\u0131n ge\u00e7mi\u015ften ald\u0131\u011f\u0131 tortular\u0131 her \u00e7a\u011fda yeniden i\u015fleyerek gelece\u011fe ba\u015fka bi\u00e7imlerde aktard\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n
Bilimi, evreni anlama yolundaki en g\u00fc\u00e7l\u00fc ara\u00e7lar\u0131m\u0131zdan biri olarak g\u00f6r\u00fcyorum. Bilim \u00f6l\u00e7\u00fcyor, kar\u015f\u0131la\u015ft\u0131r\u0131yor, s\u0131n\u0131yor ve g\u00f6r\u00fcnmeyen d\u00fczenleri g\u00f6r\u00fcn\u00fcr k\u0131lmaya \u00e7al\u0131\u015f\u0131yor. Ancak her ke\u015ffin yeni sorulara kap\u0131 a\u00e7t\u0131\u011f\u0131n\u0131 da fark ediyorum. Sisifos\u2019un kayay\u0131 da\u011fa ta\u015f\u0131mas\u0131 gibi, insan bilgisinin de her ilerlemenin ard\u0131ndan ba\u015fka bir bilinmezli\u011fin e\u015fi\u011fine geldi\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n
Akl\u0131m geli\u015ftik\u00e7e evrenin yasalar\u0131n\u0131 daha incelikli bi\u00e7imde kavrayabilirim; yine de Mutlak Yarat\u0131c\u0131\u2019n\u0131n d\u00fczeninin tamam\u0131na n\u00fcfuz edemeyece\u011fimi kabul ediyorum. Evrenin matemati\u011fi bir yandan a\u00e7\u0131klanabilir g\u00f6r\u00fcn\u00fcrken di\u011fer yandan eri\u015femedi\u011fim bir derinlik ta\u015f\u0131yor. \u00d6\u011frendik\u00e7e yaln\u0131zca bildiklerimi de\u011fil, bilmediklerimin geni\u015fli\u011fini de g\u00f6r\u00fcyorum. Bunu bilginin yenilgisi de\u011fil, tevazunun ba\u015flang\u0131c\u0131 olarak de\u011ferlendiriyorum.<\/p>\n
Mutlak Yarat\u0131c\u0131\u2019n\u0131n iradesi i\u00e7inde bir d\u00fczen bulundu\u011funu kabul etmenin kadercilik anlam\u0131na gelmedi\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Bu kabul\u00fcn sorumlulu\u011fumu ortadan kald\u0131rmad\u0131\u011f\u0131na, aksine eylemlerimi daha ciddi bir zemine ta\u015f\u0131d\u0131\u011f\u0131na inan\u0131yorum. \u00c7\u00fcnk\u00fc yapt\u0131\u011f\u0131m her se\u00e7imin yaln\u0131zca bireysel bir tercih olmad\u0131\u011f\u0131n\u0131, b\u00fcy\u00fck b\u00fct\u00fcn i\u00e7inde yank\u0131 bulabilece\u011fini hesaba kat\u0131yorum.<\/p>\n
\u0130syan\u0131n da bu d\u00fczen i\u00e7inde anlam\u0131n\u0131 yitirmedi\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Haks\u0131zl\u0131\u011fa, dogmaya ya da k\u00f6r itaate kar\u015f\u0131 durdu\u011fumda bunu ilahi d\u00fczene ayk\u0131r\u0131 bir kopu\u015f olarak g\u00f6rmek zorunda de\u011filim. Bazen direni\u015fi, o d\u00fczen i\u00e7indeki ar\u0131nma hareketlerinden biri olarak okuyabilirim. Onun yaln\u0131zca y\u0131kmak i\u00e7in de\u011fil, hakikatin \u00fczerindeki kabu\u011fu k\u0131rmak i\u00e7in de ortaya \u00e7\u0131kabilece\u011fine inan\u0131yorum. B\u00f6ylece irademi silmek yerine onu daha geni\u015f bir sorumluluk alan\u0131na yerle\u015ftiriyorum.<\/p>\n
Evreni iki y\u00fczl\u00fc bir aynaya benzetiyorum. Bir y\u00fcz\u00fcnde zahiri d\u00fczeni; fizik yasalar\u0131n\u0131, mevsimleri, yer\u00e7ekimini, canl\u0131lar\u0131n dengesini ve g\u00f6zlemlenebilir olan\u0131 g\u00f6r\u00fcyorum. Di\u011fer y\u00fcz\u00fcnde ise bat\u0131ni derinli\u011fi; sezginin, ruhsal aray\u0131\u015f\u0131n ve i\u00e7 kavray\u0131\u015f\u0131n temas etti\u011fi alan\u0131 seziyorum.<\/p>\n
Zahiri d\u00fczeni bilimle anlamaya, bat\u0131ni d\u00fczeni ise i\u00e7sel sorgulamayla duymaya \u00e7al\u0131\u015f\u0131yorum. Bu iki alan\u0131 birbirine d\u00fc\u015fman g\u00f6rm\u00fcyorum. Bilim d\u0131\u015f d\u00fcnyay\u0131 anlamaya y\u00f6nelirken manevi aray\u0131\u015f i\u00e7 d\u00fcnyam\u0131 yokluyor. Hakikate yakla\u015fabilmek i\u00e7in bu iki y\u00f6n\u00fc birbirini eksilten de\u011fil, tamamlayan alanlar olarak g\u00f6rmem gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n
Her eylemimin b\u00fcy\u00fck d\u00fczen i\u00e7inde bir anlam kazanabilece\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Yaln\u0131zca kendi dar hayat alan\u0131mda hareket etmedi\u011fimi, kolektif bilin\u00e7le birlikte d\u00f6n\u00fc\u015f\u00fcm\u00fcn bir par\u00e7as\u0131 oldu\u011fumu hissediyorum. Bir s\u00f6z\u00fcn, tercihin, direni\u015fin ya da merhamet an\u0131n\u0131n g\u00f6r\u00fcnenden daha geni\u015f bir etki alan\u0131na sahip olabilece\u011fini g\u00f6z \u00f6n\u00fcnde bulunduruyorum.<\/p>\n
Bu nedenle \u00e7abam\u0131n metafizik bir bo\u015flukta kaybolmad\u0131\u011f\u0131na inan\u0131yorum. Bilimin g\u00f6zleme dayal\u0131 disiplini ile manevi aray\u0131\u015f\u0131n sezgisel ufkunun ayn\u0131 y\u00fcr\u00fcy\u00fc\u015fte bulu\u015fabilece\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Biri varl\u0131\u011f\u0131n g\u00f6r\u00fcnen y\u00fcz\u00fcn\u00fc anlamaya \u00e7al\u0131\u015f\u0131rken di\u011feri g\u00f6r\u00fcnmeyenin bende b\u0131rakt\u0131\u011f\u0131 izleri takip ediyor. Bu iki aray\u0131\u015f\u0131 ayn\u0131 hakikat yolunun farkl\u0131 cepheleri olarak g\u00f6r\u00fcyorum.<\/p>\n
\u0130nsanl\u0131\u011f\u0131n tarih boyunca kendisini evrenin merkezinde g\u00f6rme e\u011filimi ta\u015f\u0131d\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Bu yan\u0131lg\u0131n\u0131n kimi zaman bilimi de inanc\u0131 da daraltt\u0131\u011f\u0131n\u0131 fark ediyorum. Tevazuyu, kendi s\u0131n\u0131rlar\u0131m\u0131 bilmek ve daha b\u00fcy\u00fck bir b\u00fct\u00fcn\u00fcn par\u00e7as\u0131 oldu\u011fumu kabul etmek olarak anl\u0131yorum. Bu kabul\u00fcn beni k\u00fc\u00e7\u00fcltmedi\u011fine, yaln\u0131zca yerimi daha a\u00e7\u0131k bi\u00e7imde g\u00f6rmeme yard\u0131m etti\u011fine inan\u0131yorum.<\/p>\n
Tevazuyu yaln\u0131zca i\u00e7sel bir erdem olarak de\u011ferlendirmiyorum; onu toplumsal uyumun kaynaklar\u0131ndan biri olarak da g\u00f6r\u00fcyorum. Dayan\u0131\u015fman\u0131n, empatinin ve yard\u0131mla\u015fman\u0131n bu bilin\u00e7ten beslendi\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. \u015e\u00fckran\u0131n ise tevazuyu derinle\u015ftirdi\u011fine inan\u0131yorum. Sahip olduklar\u0131m\u0131 fark ettik\u00e7e onlar\u0131 daha bilin\u00e7li payla\u015fabilece\u011fimi; payla\u015f\u0131m\u0131n hem bireysel huzuru hem de toplumsal bar\u0131\u015f\u0131 g\u00fc\u00e7lendirebilece\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n
Mutlak Yarat\u0131c\u0131\u2019ya duydu\u011fum \u015f\u00fckran\u0131, O\u2019na bir \u015fey ekleyemeyece\u011fimi fakat varl\u0131\u011f\u0131m\u0131 O\u2019na bor\u00e7lu oldu\u011fumu kavrama \u00e7abas\u0131 olarak g\u00f6r\u00fcyorum. Bu kavray\u0131\u015f beni evrenin merkezinde duran bir h\u00e2kim olmaktan \u00e7\u0131kar\u0131yor; evrenin hik\u00e2yesine kat\u0131lan sorumlu bir varl\u0131k olmaya \u00e7a\u011f\u0131r\u0131yor.<\/p>\n
Mutlak Yarat\u0131c\u0131\u2019n\u0131n d\u00fczeninin hem s\u0131n\u0131rlar\u0131m\u0131 hem de potansiyelimi a\u00e7\u0131\u011fa \u00e7\u0131kard\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Tevazunun beni bu d\u00fczene yakla\u015fmaya haz\u0131rlad\u0131\u011f\u0131na, \u015f\u00fckran\u0131n ise bu yak\u0131nl\u0131\u011f\u0131 diri tuttu\u011funa inan\u0131yorum. G\u00f6revimin pasif\u00e7e beklemek de\u011fil, kendi pay\u0131ma d\u00fc\u015fen anlam\u0131 sorumlulukla ta\u015f\u0131mak oldu\u011funu hissediyorum.<\/p>\n
Sonunda evreni bir fetih alan\u0131 olarak de\u011fil, ortak bir anlam aray\u0131\u015f\u0131n\u0131n sahnesi olarak g\u00f6rmeye y\u00f6neliyorum. \u0130syanlar\u0131n, ac\u0131lar\u0131n, ba\u015far\u0131lar\u0131n, bilimsel \u00e7abalar\u0131n ve manevi sezgilerin Mutlak Yarat\u0131c\u0131\u2019n\u0131n eri\u015filmez d\u00fczeninde bir yer bulabilece\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Bana d\u00fc\u015fenin bu d\u00fczeni tan\u0131maya \u00e7al\u0131\u015fmak, onunla uyum i\u00e7inde ya\u015famak ve yolumu tevazu ile \u015f\u00fckran i\u00e7inde s\u00fcrd\u00fcrmek oldu\u011funa inan\u0131yorum.<\/p>\n","protected":false},"excerpt":{"rendered":"
Mutlak Yarat\u0131c\u0131 ile \u0130li\u015fkilerimiz: Bir Derinlik Aray\u0131\u015f\u0131 Ba\u015fkald\u0131r\u0131lar\u0131n, isyanlar\u0131n ve dogmalara kar\u015f\u0131 duru\u015flar\u0131n bile Mutlak Yarat\u0131c\u0131\u2019n\u0131n iradesi i\u00e7inde bir yere sahip olabilece\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Evreni yaln\u0131zca g\u00f6r\u00fcnen olaylar\u0131n toplam\u0131…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-18","post","type-post","status-publish","format-standard","hentry","category-felsefe"],"_links":{"self":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/posts\/18","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=18"}],"version-history":[{"count":0,"href":"https:\/\/agfocert.net\/index.php?rest_route=\/wp\/v2\/posts\/18\/revisions"}],"wp:attachment":[{"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=18"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=18"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/agfocert.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=18"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}